Certain rock art images prove to occur at numerous places in the world, like cupules and zigzags. In most cases this is a matter of parallel invention. However, a number of motifs may have travelled across the globe for short or even enormous distances. This study investigates the distribution of one of the enigmatic rock art features, the serrated edge and explores the possibility that this practice diffused from North America to South America (or vice versa).
By Maarten van Hoek
The Majes Valley of southern Peru is well-known for its enormous collection of petroglyphs. A significant diversity of animal species has been depicted on the relatively soft volcanic rocks of those sites. Images of felines are relatively scarce in the Majes Valley, yet they are unexpectedly numerous in absolute terms in the Central Majes Valley. In this study the image of the Majes feline and its graphical anomalies will be discussed, as well as the unexpected distribution pattern of feline imagery in the Majes Valley.
By Maarten van Hoek
This paper presents the description of two new sites in Majes, Peru, both featuring an example of a skeleton-like petroglyph that may spiritually be linked with the Sacred Mountain of Coropuna. The documentation of those two new sites thus reveals new information about the symbolic spatial organization and ritual functions of the “Death Valley of the Andes”. It is especially hypothesized here that the specific setting of those two new sites may indicate a physical “Road to Coropuna”.
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Scientific publications should always be reliable. The content may never be incorrect or misleading. This also goes for publications regarding rock art, whether by amateurs or by academics. This short paper deals with two photographs of petroglyphs from the Majes Valley, southern Peru, and the conclusions based upon those illustrations published by two academics from the USA. Regrettably, both the photos and the conclusions are unambiguously incorrect.
By Maarten van Hoek
In this paper I discuss the graphical displays of a natural bodily function that is, although – from top to bottom – normal in the natural world, very rare in rock art. It concerns images of defecating elephants, which – enigmatically – occur well above average in the Messak-Tadrart region of the Central Sahara. It will be attempted to explain this anomaly (PDF available).
By Maarten van Hoek
In several cases rock art manufacturers were intrigued by natural rock features such as holes and cracks. This paper deals mainly with rock art images of masks that are folded across two rock panels creating 3D masks. In particular the Mogollon 3D masks of Three Rivers in New Mexico, USA, will be discussed. Also the puzzling anomaly regarding the distribution of Mogollon 3D masks and Rio Grande Style 3D masks will be dealt with. Finally, it will be attempted to offer an explanation for the enigmatic 3D masks (PDF available).
By Maarten van Hoek
Mating scenes involving mammals of the same species are rather rare in global rock art, but surprisingly fighting scenes are even more extraordinary. This study discusses a specific petroglyph panel in the south of Morocco where – in my opinion uniquely – a fighting and a mating scene was recorded by us in 2019. This panel is analysed and put into a wider context.
By Maarten van Hoek
Only the manufacturer of a rock art image could reliably have informed us whether a rock art image is unfinished or whether it is incomplete. Unfortunately informed knowledge is often completely unavailable. Then only the image and its graphical and cultural context are available to possibly separate the unfinished from the incomplete. Additionally, the incomplete image may even include something invisible. To address these issues I will use the rich rock art repertoire of the Desert Andes, focussing mainly on Toro Muerto and Miculla, two enormous rock art sites in the south of Peru.
By Maarten van Hoek
In the area just south of the Anti-Atlas numerous rock art sites have been recorded. However, there are remarkably few rock art panels with cupules in that area. This study describes a surprisingly high number of cupule panels in the Imaoun area, north of the town of Akka in southern Morocco, which represents a true anomaly in this respect.
By Maarten van Hoek
Although in general complex biomorphic figures in rock art are not suitable to demonstrate diffusion, there is one idiosyncratic anthropomorphic figure the in rock art repertoire of the Americas, which, although it is very rare, has a remarkably wide distribution that might indicate long-distance diffusion. I have labelled this icon the Saluting Anthropomorph. See the UPDATE at the end of the paper.
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Rock art motifs are found in every inhabited continent. In most cases those motifs develop independently, but it is also certain that specific rock art motifs migrated from one area to another area, sometimes travelling for thousands of kilometres. This study investigates the possible long-distance diffusion of a number of abstract rock art motifs along the Pacific seaboard of the Americas.
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Petroglyphs are often found superimposed by other petroglyphs, but in some cases they have also been (partially) obliterated by hammering, rubbing or polishing of the rock’s surface. This short study investigates a number of cases in North and South America where petroglyphs may have (and in some cases definitely have) been obliterated by such grinding activities. This study therefore strongly recommend to accurately record instances where grinding activities took place, even when there are no petroglyphs visible.
By Maarten van Hoek
This paper provides a few examples of petroglyphs that have drastically been transformed by later rock art manufacturers. However, it focuses on one specific petroglyph, which is found at Alto de Pitis in the Majes Valley of southern Peru; aptly called ‘The Death Valley of the Andes’. In this paper I tentatively argue that the unique ‘Trophy-Bird’ petroglyph of Alto de Pitis initially started off as a ‘trophy’ head, which was later intentionally transformed to symbolise the Supernatural Flight of the Dead towards Apu Coropuna, the Sacred Mountain of the area.
by Maarten van Hoek
Este artículo trata sobre el sitio de arte rupestre de La Puntilla en el norte de Perú. Aunque pasé este sitio muchas veces no lo he visitado. Sin embargo, el sitio tiene varios paneles muy interesantes con petroglifos – todos reportados por primera vez por el arqueólogo aficionado local, Francisco Gregorio Díaz Núñez – que serán discutidos en este artículo.
En 2016 visitamos por primera vez el sitio de arte rupestre de Chumbenique en el Valle de Zaña en el norte de Perú. Con base en nuestras investigaciones publiqué un artículo preliminar sobre los petroglifos de Chumbenique (Van Hoek 2016a). En mi artículo de 2016 mencioné que registramos 32 bloques con petroglifos . Sin embargo, volvimos a Chumbenique en septiembre de 2017 para una investigación más exhaustiva y pudimos agregar 21 rocas con petroglifos más. De ahí esta actualización.
En noviembre 2016 Daniel Castillo Benítez y María Susana Barrau informaron sobre el sitio de arte rupestre de Mayasgo-1 en el Valle de Carabamba en el norte de Perú. En septiembre de 2017 investigué el mismo sitio y descubrí más petroglifos. Por lo tanto, este artículo ofrece una actualización del artículo de Castillo y Barrau.
In November 2016 Daniel Castillo Benítez and María Susana Barrau reported the rock art site of Mayasgo-1 in the Carabamba Valley of northern Peru. In September 2017 I surveyed the same site and discovered more petroglyphs. Therefore this paper offers an update of the report by Castillo and Barrau.
This study discusses some rare instances of biomorphic rock formations that also bear petroglyphs, which, in some cases enhance the biomorphic character of the rock. The focus in this study is on the Sacred Sitting Bird at Cerro La Puntilla in northern Peru.
Este estudio discute algunos casos raros de formaciones rocosas biomórficas que también tienen petroglifos, que, en algunos casos, mejoran el carácter biomórfico de la roca. El enfoque en este estudio está en el Ave Sagrado Sentado en Cerro La Puntilla en el norte de Perú.
En el Valle de Chicama en el norte de Perú hay muchos sitios de arte rupestre. Más de 20 sitios han sido reportados en esta cuenca (Castillo Benites 2006). Sin embargo, hay sólo unos pocos sitios que tienen un gran número de paneles con petroglifos. La mayoría de los otros sitios de la cuenca de Chicama tienen sólo uno o algunos paneles de petroglifos y la mayoría de ellos son poco conocidos. Este artículo se trata de un sitio poco conocido en Chicama.
By Maarten van Hoek
